2 Samuel 11, 2 Corinthians 4, Ezekiel 18, Psalms 62–63

If you’re following the schedule, you should read these chapters today: 2 Samuel 11, 2 Corinthians 4, Ezekiel 18, Psalms 62–63. Click on any of those references to see all the passages in one long page on BibleGateway. If you can't do all the readings today, read Ezekiel 18.

Way back in the 10 Commandments God said, “I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me…” (Ex 20:5). God said this to explain the commandment against making graven images to worship. It sure sounds like God is saying that one generation sins but the generation that follows pays the price for that sin by receiving God’s judgment. 

This seems to be how the people in Ezekiel’s time interpreted God’s law. They believed they were being defeated and deported into exile by the Babylonians because of the sins of their parents. They even created a little proverb for their pity parties, which we read here in Ezekiel 18: “The parents eat sour grapes, and the children’s teeth are set on edge” (v. 2). Translation: “This bitter defeat and exile is all mom and dad’s fault! They drank the drano but we’re the ones throwing up!” [Note: Do not drink Drano. Or Liquid Plumber.]

God used this pitiful proverb to raise the issue of responsibility here in Ezekiel’s prophecy, chapter 18. He promised to stop this proverb from spreading in Israel (v. 3) by teaching the people that the judgment they received was due to their own sins. Starting with Adam and Eve, people who are called to account for their sins have looked to shift at least some of the blame to someone else. Here the Lord spoke through Ezekiel to tell him that his judgment falls on those who deserve it (v. 4c). God then illustrated this truth over three generations from one family. The patriarch of this family was a righteous man (v. 5) whose righteousness manifested itself in multiple ways (vv. 6-9a). God decreed then, “That man is righteous; he will surely live” (v. 9b).

But he had a son who was a very wicked man (vv. 10-13a). About him God said, “…he is to be put to death; his blood will be on his own head” (v. 13b). This man’s son, however, followed his grandfather’s righteous steps, not his father’s wicked ways (vv. 14). His righteous life was despite the fact that he “…sees all the sins his father commits, and though he sees them, he does not do such things” (v. 14b). Verses 17c-18 say, “He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.”

Verses 19-30 are a restatement and defense of the principle that God will punish each person for his own sins. The point for the Jewish people in Ezekiel’s day is stated in verses 30b-32: “Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!” This is why God’s word speaks so directly and forcefully to us about our sins, allowing us no exceptions, excuses or blame-shifting. It isn’t that God wants to punish us; it’s that he DOES NOT WANT to punish us. It assaults our pride to repent and take full responsibility, but it will save us so much pain if we simply fall on God’s mercy.

If all of this is true, then what does Exodus 20:5, “I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me…” mean? It means that sin often has consequences beyond the first generation. Think about it this way: If one man kills another man and goes to prison for murder, he pays for his own crime. However, his children also pay. Although neither God nor the state hold the murderer’s children responsible for his crimes, they suffer the loss of their father, a bad reputation in the community, and his provisions for the family. Those children are not responsible for his sins; but they are paying a price for them. Exodus 20:5 is a warning, then, about the snowball effect of sin on your children; it is not a promise to be vindictive. 

Now for your thoughts: What stood out in your Bible reading for today? What questions do you have about what you read? What are your thoughts about what I wrote above? Post them in the comments below or on our Facebook page. And, feel free to answer and interact with the questions and comments of others. Have a great day; we'll talk scripture again tomorrow.